Presbyterianism

Presbyterian denominations derive their name from the Greek word presbuteros (πρεσβύτερος), which means "elder." (Presbyterian church in Acts 14:23, 20:17, Titus 1:5).

Among the early church fathers, it was noted that the offices of elder and bishop were identical, and weren't differentiated until later, and that plurality of elders was the norm for church government. St. Jerome (347-420) "In Epistle Titus", vol. iv, said, "Elder is identical with bishop, and before parties multiplied under diabolical influence, Churches were governed by a council of elders." This observation was also made by Chrysostom (349-407) in "Homilia i, in Phil. i, 1" and Theodoret (393-457) in "Interpret ad. Phil. iii", 445.

Presbyterianism by Region

(A detailed breakdown of Presbyterian and Reformed churches by region and country is available at Reformed Online.)

Scotland

John Knox (1505-1572), a Scot who had spent time studying under Calvin in Geneva, returned to Scotland and led the Parliament of Scotland to embrace the Reformation in 1560 (see Scottish Reformation Parliament). The Church of Scotland was eventually reformed along Presbyterian lines, to become the national, established Church of Scotland.

The Glorious Revolution of 1688 and the Acts of Union 1707 between Scotland and England guaranteed the Church of Scotland's form of government. However, legislation by the United Kingdom parliament allowing patronage led to splits in the Church, notably the Disruption of 1843 which led to the formation of the Free Church of Scotland. Further splits took place, especially over theological issues, but most Presbyterians in Scotland were reunited by 1929 union of the established Church of Scotland and the United Free Church of Scotland.

England

In England, Presbyterianism was established in secret in 1572. Thomas Cartwright is thought to be the first Presbyterian in England. Cartwright's controversial lectures at Cambridge University condemning the episcopal hierarchy of the Elizabethan Church led to his deprivation of his post by Archbishop John Whitgift and his emigration abroad. In 1647, by an act of the Long Parliament under the control of Puritans, the Church of England permitted Presbyterianism. The re-establishment of the monarchy in 1660 brought the return of Episcopal church government in England (and in Scotland for a short time); but the Presbyterian church in England continued in non-conformity, outside of the established church. By the 19th century many English Presbyterian congregations had become Unitarian in doctrine.

A number of new Presbyterian Churches were founded by Scottish immigrants to England in the 19th century and later. Following the 'Disruption' in 1843 many of those linked to the Church of Scotland eventually joined what became the Presbyterian Church of England in 1876. Some, that is Crown Court (Covent Garden, London), St Andrew's (Stepney, London)) and Swallow Street (London), did not join the English denomination, which is why there are Church of Scotland congregations in England such as those at Crown Court, and St Columba's, Pont Street (Knightsbridge) in London.

In 1972, the Presbyterian Church of England (PCofE) united with the Congregational Church in England and Wales to form the United Reformed Church (URC). Among the congregations the PCofE brought to the URC were Tunley (Lancashire) , Aston Tirrold (Oxfordshire) and John Knox Presbyterian Church, Stepney, London (now part of Stepney Meeting House URC) - these are among the sole survivors today of the English Presbyterian churches of the 17th century. The URC also has a presence in Scotland, mostly of former Congregationalist Churches.

In recent years a number of smaller denominations adopting Presbyterian forms of Church Government have organised in England, including the International Presbyterian Church planted by Francis Schaeffer of L'Abri Fellowship in the 1970s, and the Evangelical Presbyterian Church in England and Wales founded in the North of England in the late 1980s.

Wales

In Wales Presbyterianism is represented by the Presbyterian Church of Wales, which was originally composed largely of Calvinistic Methodists.

Ireland

Presbyterianism was introduced by Scottish plantation settlers to Ulster having been strongly encouraged to emigrate by James VI of Scotland, later James I of England. An estimated 100,000 Scottish Presbyterians moved to the northern counties of Ireland between 1607 and the Battle of the Boyne in 1690.[citation needed] This is often presented today as an act of English imperialism.[citation needed] The Presbytery of Ulster was formed separately from the established church, in 1642. Presbyterians, along with Roman Catholics in Ulster and the rest of Ireland, suffered under the discriminatory Penal Laws until they were revoked in the early 19th century. Presbyterianism is represented in Ireland by the Presbyterian Church in Ireland.

North America

 

Courtesy of the Presbyterian Historical Society, Philadelphia, PA.

Even before Presbyterianism spread abroad from Scotland there were divisions in the larger Presbyterian family, some of which later rejoined only to separate again. In what some interpret as rueful self-reproach, some Presbyterians refer to the divided Presbyterian churches as the "Split P's".

In North America, because of past--or current--doctrinal differences, Presbyterian churches often overlap, with congregations of many different Presbyterian groups in any one place. The largest Presbyterian denomination in the United States is the Presbyterian Church (USA) (PC(USA)). Other Presbyterian bodies in the United States include the Presbyterian Church in America, the Orthodox Presbyterian Church, the Evangelical Presbyterian Church, the Reformed Presbyterian Church, the Bible Presbyterian Church, the Associate Reformed Presbyterian Church (ARP Synod), the Cumberland Presbyterian Church, and the Reformed Presbyterian Church in the United States (RPCUS). The image above shows the evolution of Presbyterianism in the United States.

The territory within about a 50 mile (80 km) radius of Charlotte, North Carolina is historically the greatest concentration of Presbyterianism in the Southern U.S., while an almost-identical geographic area around Pittsburgh, Pennsylvania contains probably the largest number of Presbyterians in the entire nation. With their members' traditional stress on higher education, the largest Presbyterian congregations can often be found in affluent, prestigious "uptown" suburbs of American cities.

The PC(USA), beginning with its predecessor bodies, has, in common with other so-called "mainline" Protestant denominations, experienced a significant decline in members in recent years; some estimates have placed that loss at nearly half in the last forty years [1].

In Canada, the largest Presbyterian denomination--and indeed the largest Protestant denomination--was the Presbyterian Church in Canada, formed in 1875 with the merger of four regional groups. In 1925, the United Church of Canada was formed with the Methodist Church, Canada, and the Congregational Union of Canada. A sizable minority of Canadian Presbyterians, primarily in southern Ontario but also throughout the entire nation, withdrew, and reconstituted themselves as a non-concurring continuing Presbyterian body. They regained use of the original name in 1939.

Latin America

Presbyterianism arrived in Latin America in the 19th century. The biggest Presbyterian church is Igreja Presbiteriana do Brasil, which has around five hundred thousand members. In total, there are more than one million Presbyterian members in all of Latin America. Some Latin Americans in North America are active in the Presbyterian Cursillo Movement.

Africa

Presbyterianism arrived in Africa in the 19th century through the work of Scottish missionaries.

] Asia

In South Korea, a congregation in Seoul, Myungsung Presbyterian Church, claims to be the largest Presbyterian Church in the world. Presbyterians are the largest Protestant denomination in that county, and there are many Korean Presbyterians in the United States, either with their own church sites or sharing space in pre-existing churches.

In the mainly Christian Indian state of Mizoram, the Presbyterian denomination is the largest denomination; it was brought to the region with missionaries from Wales in 1894.

In Taiwan, the Presbyterian Church in Taiwan has been an important supporter of the use of Taiwanese languages (as opposed to Mandarin Chinese, which has become dominant since the Nationalists fled to the island) as a consequence of its advocacy of vernacular scriptures and worship services.

Oceania

In New Zealand Presbyterian is the dominant denomination in the South Island south of Canterbury due largely to the rich Scottish and to a lesser extent Ulster-Scots heritage in the region.

Originally there were two branches of Presbyterianism in New Zealand, the northern Presbyterian church which existed on the North Island and the parts of the South Island north of the Waitaki River, and the Synod of Otago and Southland, founded by Free Church settlers in southern South Island. The two churches merged in 1901, forming what is now the Presbyterian Church of Aotearoa New Zealand.

In Australia Presbyterianism is the fourth largest denomination of Christianity with nearly 720,000 Australians claiming to be Presbyterian in the 2001 Commonwealth Census. Presbyterian churches were founded in each colony, some with links to the Church of Scotland and others to the Free Church, including a number founded by John Dunmore Lang. Some of these bodies merged in the 1860s. In 1901 the churches linked to the Church of Scotland in each state joined together forming the Presbyterian Church of Australia but retaining their state assemblies.

In 1977, two thirds of the Presbyterian Church of Australia, along with the Congregational Union of Australia and the Methodist Church of Australasia, combined to form the Uniting Church in Australia. The majority of the other third did not join due to disagreement with the Uniting Church's liberal views, though a portion remained due to cultural attachment.